NiA Celebrates 25th Anniversary with Lonetta Thompson's Play Jump at the Sun

The NiA Company will celebrate its 25th anniversary in conjunction with Family Fun Night at the Columbia Museum of Art on Friday, May 26, beginning at 5:00.  There will be DJ sets from DJ B Folks, arts activities, design challenges, scavenger hunts, and food and drink available for purchase.  At 6:00, NiA will reprise Lonetta Thompson’s family-friendly play “Jump at the Sun,” which it first performed ten years ago.  The play explores the historical events of the Great Migration and the Harlem Renaissance along with key artistic figures like legends Zora Neale Hurston and Jacob Lawrence.

Lonetta’s play “Therapy” is next in line for the Jasper Project’s Play Right Series.  Through July, she, her cast and an audience of Community Producers will meet to discuss the creation, development and marketing of a play, culminating in a public staged reading at the CMFA on August 6

Jasper sat down with Lonetta and NiA founding artistic director Darion McCloud for a quick Q and A:

Lonetta Thompson

JASPER:How did you get involved with JUMP AT THE SUN?  I realize you’re the author, of course, but what led you and NIA together for this project?

THOMPSON: If memory serves, NiA had the opportunity to perform during the time Jacob Lawrence's The Migration Series was on exhibit at the museum and Darion graciously allowed me write something (since I was running around calling myself a writer all the time).  

JASPER: Is this play connected to Alicia Williams children’s book?    Or does it come straight from Zora? 

THOMPSON: I wrote this over ten years ago, and I Alicia Williams' book was published in 2021. I was researching the artists from the Harlem Renaissance and came across a quote from Zora Neale Hurston where her mom used to always tell her to "jump at de sun" and thought that was the perfect title.  (The full quotation is: “Jump at the sun. You might not land on the sun, but at least you’ll get off the ground.”)

 

JASPER: What do you hope is the principal message an audience member might come away from the play with?  What do you want them to know or do or feel?

THOMPSON: First and foremost, I just want people to know these wonderful artists (a lot of whom came from the south) and how they came together and created magic. They were so gifted and talented and passionate and that community they created is still at the top of my list of times and places I would go if I had a time machine.  Beyond just exposing our audience to these artists, I want people to be inspired by all forms of art and the impact it has on our lives whether we realize it or not. 

 

JASPER: Your career as a playwright is suddenly getting a lot of sunlight, what with THERAPY going into development this summer by the Jasper Project.  How does this chapter of your life feel to you as a creative person?  And are there more developments afoot we should know about?

THOMPSON: I am definitely in awe of my reality right now! I've always fancied myself a writer but was hesitant to put myself out there. I was lucky to find a satisfying creative outlet by being on stage. I do have a few things I'm working on and just plan to continue to develop my voice (and confidence!). 

 

DARION McCLOUD

JASPER: What occasioned NIA’s performing this play ten years ago?  And why is now the right time to remount it?

MCCLOUD: I think it was more than ten years even but we’ll go with that. At that time I had a day gig as the Outreach Manager with CMA. And the Jacob Lawrence (one of my artistic heroes) Migration Series was on exhibit.  So I approached Lonetta with the idea of creating a piece about The Harlem Renaissance with Lawrence’s Migration Series at the center   

 

JASPER: Is NiA involved in/at the heart of the other activities going on at the CMA on the 26th?  Or is this a consortium of many other good organizations?

MCCLOUD: NiA is one of the museum’s offerings on that day including creation stations and of course access to the permanent collection.

 

JASPER: Now that COVID is lifting maybe, what can we look forward to next from NiA?  What changes will see from the pre-COVID NiA?  Perhaps a better way to put that: it’s been 25 years for NiA: how have you grown?  What have you learned?  Where are you going? 

MCCLOUD: After twenty-five years we grown exponentially. We first came together to give black actors opportunities. Now that mission has expanded with opportunities as the engine. That means opportunities for all kinds of actors, for audiences that don’t always get the type of work we present or can’t afford it. This idea of providing opportunities for those with little still drives us.

JASPER: You, personally, could rest on your many many laurels.  Why don’t you?   What motivates you?  This question never expires.  Your answer may change as time goes by, and if it doesn’t it needs repeating.

MCCLOUD: First, thanks for the kind words. But there is so much need. I still believe “art makes everything better” and the world is always in need of better experiences. We hope to contribute to making better fathers, better mothers, better leaders, better followers.. Yeah, all through the shared experiences of theatre…of Art.  

 

 

Jasper Poetry Editor ED MADDEN Wins SC GOVERNORS AWARD FOR THE ARTS!

Congratulations Ed!

We’re delighted to report that Jasper Magazine’s own ED MADDEN is one of the recipients of the 2022 SC Governor’s Award for the Arts!

Ed has been Jasper Magazine’s POETRY EDITOR since the founding of the magazine in 2011. He has served as a major advisor to the Jasper Project as well as co-editor of Fall Lines - a literary convergence since its inception. Ed also serves as the poetry editor for our JASPER WRITES column in ONLINE JASPER.

Ed, who won in the Individual category, shares the spotlight with Darion McCloud, winner of the 2019 Jasper Project Theatre Artist of the Year, who won in the Artist category, and Carrie Ann Power who won in the Arts in Education category. One Columbia for Arts and Culture, the organization that grabbed and ran with the proposal that a City Poet Laureate position be created and that Ed Madden be seriously considered for the post, also won in the organization category.

Ed’s bio reads, “ED MADDEN (Individual Category) is a poet, activist, and a professor of English, with a focus on Irish literature, at the University of South Carolina. There, he is also director of the women’s and gender studies program. His academic areas of specialization include Irish culture; British and Irish poetry; LGBTQ literature, sexuality studies, and history of sexuality; and creative writing and poetry. In 2015, Madden was named Columbia’s first poet laureate, a post he maintains today. Madden has been a South Carolina Academy of Authors Fellow in poetry twice and was South Carolina Arts Commission Prose Fellow in 2011. He has been writer-in-residence at the Riverbanks Botanical Garden and at Fort Moultrie in Charleston as part of the state’s African American Heritage Corridor project. He also works with the South Carolina Poetry Initiative and was 2006 artist-in-residence for South Carolina State Parks. His numerous publishing and editing credits include four of his own: NestArk, and Signals and the chapbook My Father’s House, runner-up for the 2011 Robin Becker Chapbook Prize.”

While we are super proud of the accomplishments listed above we’re most proud of the talents and energy that Ed shares with the community on a voluntary basis, such as the work he contributes to the Jasper Project and as the Poet Laureate of of Columbia. It’s a lovely thing to honor a person or organization for doing well the work they are commissioned to do, and it is encouraging to those individuals and organizations to continue to do well the job they are paid to do. But when someone like Ed, who is already inordinately busy directing a university academic program, maintaining and growing his art, maintaining and growing his homelife, and more, chooses to take on more responsibilities because he believes his gifts should be shared FREELY with his community — then THAT is something to celebrate.

Cheers to our friend and colleague Ed Madden, as well as to the other honorees of this year’s SC Governor’s Awards for the Arts. And thank you for making our home a better place!

NiA Returns with Two New Performances: Fan-Favorite Show HOLLA! and Thought-Provoking Play Eavesdropping

“This is my way, and our way, of saying we love you, too”

Darion McCloud with Friends

Darion McCloud with Friends

Local theatre company NiA was one of the many organizations impacted by the COVID-19 pandemic. Now, in these semi-post-pandemic times, NiA is performing their first large-scale in-person event in months. Over the next two Saturdays, NiA will be showcasing a long-loved project and a newer venture, as well.

Darion McCloud, who has led NiA for 23 years, discusses how difficult it was to not be able to perform during the times when people needed it the most, especially when their mission is rooted in storytelling and literacy.

“That's what we're about. We're about telling stories that don't usually get told, for people that you don't usually get a chance to hear them,” McCloud shares, “COVID effectively shut us down. We had a few small ventures out there: one or two with One Columbia, a Kids in Print for Richland Library, and one called Cocky's Reading Express from the University of South Carolina.” 

Now, the group is coming back with two events, four performances, repeating on two consecutive weekends. HOLLA! a NiA “family staple,” will kick off both Saturdays at 10am, and Eavesdropping, a play by Crystal Aldamuy, will end both Saturdays at 9pm. HOLLA! is a family show for all ages, and Eavesdropping is aimed at adult audiences. 

McCloud says the shows the group are doing are a direct response to the outpouring of love that not only NiA received over the pandemic, but that he himself benefitted from after a serious stroke. This performance is not just a comeback but a way to say thank you.

 “This is my way, and our way, of saying we love you, too. That's why it was important for these shows to be free,” McCloud reveals, “We want these shows to be free to our people, the city, free to anyone who wants to come and who wants to enjoy.” 

HOLLA! was the first event NiA ever did, starting back in 1998 for Somali Bantu, and is a multimedia event that changes in shape, style, and participants each time. For this performance, NiA is featuring the Upstart Crows, a local Shakespeare Company of young actors. The same show will take place both Saturdays, but there will be slight differences due to the spontaneous nature of the event. 

“HOLLA! is exactly what it says—it's big, it's loud, it's color. There's music, there's a lot of laughing, spontaneous dancing, storytelling, finger plays, and more,” McCloud effuses, “And it's for everybody; if you're an old dude like me and you come through, you think you're just coming with the kids, but you're going to find yourself caught up in the fun, too.” 

In contrast, Eavesdropping is a short play in 5 vignettes that addresses themes surrounding love, loss, and living. Aldamuy, who has worked with NiA before, was driven to write this play by her desire to experiment with fully colorblind casting, where any race or gender could fill a role. Aldamuy started writing small sketches, and then combined 5 into this play. 

“This piece is designed for playing with and exploring motivation and subtext, as well as gender, race, sexuality, and age in relationships,” Aldamuy intimates, “And how the audience, as voyeurs, makes assumptions about the deeper meaning behind someone else’s words based on what they look like and who they are talking to.” 

The five vignettes are as follows: First Impressions—two people on their first date; The Long Road Home—a person meets with their ex-spouse’s lover; Final Thoughts—estranged siblings wait for their mother’s ashes; Circling—old loves bump into each other after nearly a decade apart; Collison Course—two people meet on the anniversary of their mutual friend’s death.

The first act will be true to script and fairly identical both weekends; however, after a short intermission, the second act will see audience interaction, with people watching called up to audition and perform previous scenes of the play. 

“After the act break, we're going to ask the audience to come up, and we're going to run it like an audition. We hand them a script right there, but me and the audience are the casting director, so I get to say, ‘Okay, that was really good, Kevin. Could you do the scene again in an English accent?’” McCloud details, “So we get to have fun like that, but also people get to think about how an individual actor impacts a scene. It's a little bit of education, but it's a lot of fun.” 

NiA knew it was time to come back and start telling stories again—audiences needed to engage, with art on the stage and with one another. They chose these shows both for the level of audience interaction and because they are easily manageable under the safety precautions NiA is following for COVID-19.  

The performances will happen on Saturday, June 19, and Saturday, June 26, at their CO-OP at 1013 Duke Street with HOLLA! at 10am and Eavesdropping at 9pm both weekends. There will be outdoor seating, Porta Johns, and safety precautions in place for the safety of patrons. The event is free and first-come, first-served—approximately 100 people can be accommodated.  

“We hope there will be a lot of fun afterwards as well for people who want to hang out and talk about the show,” McCloud offers, “We're just hoping you come, bring yourself, your imagination, your fun, and hopefully a friend too.” 

McCloud would like to thank several people helping as performers and behind the scenes: Heather McCue, Joseph Eisenriech, Lonetta Thompson, Katie Mixon, Deon Turner, Beth Dehart, and JB Frush-Marple with special thanks to One Columbia for sponsoring.

 

If you’d like to support NiA, you can give to their GoFundMe, which was initiated, after not making money for a year, to fund their return to performances and has stayed open for additional support: https://gofund.me/cc1cff68

 

—Christina Xan

Corona Times: Darion McCloud ‘Storyteller’ Brings Families Together with The Magic Purple Circle

by Christina Xan

“…part of what The Magic Purple Circle is supposed to do is to bring a little bit of joy into while the world is burning. And hopefully we're burning off impurities, and we're leaving behind things we don't need. This is going to sound grandiose, but I really do believe this: sometimes just laughing, just loving, is revolutionary.” – Darion McCloud

photo thanks to John Allen

photo thanks to John Allen

In these scary but often enlightening times, Jasper continues to interview artists, sharing their creations and ideas, new and old, with the community. I recently talked with local artist, performer, and all around wonderful human being, Darion McCloud, about his new project The Magic Purple Circle, in which he reads children’s stories to families at home during quarantine.  

Jasper: You’ve been creating art and performing for so long now. How has that changed or transformed recently with COVID and other social/political events.

McCloud: We are in a real, full-blown pandemic with people in leadership positions not knowing what to do, and now it's out of control. I never imagined the economic, the physical, the spiritual/cultural, the mental havoc it could wreak, and it's pushed me to The Magic Purple Circle. This is my response to the world being on fire. And fire can hurt, but it also can burn away impurities and forge things. I'm thinking after this, hopefully, we learn our lesson until we finally think, "You know, healthcare is pretty important for everybody. Police brutality, police just rolling up on people and killing them is wrong." These are things that we can fix. These are things that we're going to have to fix. That's one thing the uprisings and the pandemic have shown us. All these things that we have, these privileges that we think we have, even the ones we don't have but we think we have, they're not a birthright. We think it's a birthright to go wherever we want to go, and do whatever we want to do, and have whatever we want to have. No, those are the things that people have worked for, and sacrificed, or some people have stolen, but you don't just get them because you're an American. And, so, part of what The Magic Purple Circle is supposed to do is to bring a little bit of joy into while the world is burning. And hopefully we're burning off impurities, and we're leaving behind things we don't need. You can still smile and laugh and be silly. This is going to sound grandiose, but I really do believe this: sometimes just laughing, just loving, is revolutionary.

Jasper: Of all things to create as a response in these times, why a children’s series?

McCloud: Actually, my first time performing, period, was for children as a storyteller. In 1993, I started working with what was then Richland County Public Library. I’m lucky that today a large part of my practice is still with families and with kids. This past March, it was Dr. Seuss's birthday, so I was entered into a lot of Dr. Seuss gigs, and I just thought about all those kids who were at home, not reading Green Eggs and Ham, which is one of my favorite books ever. I would see all these posts online about people complaining about being stuck home with their kids, and I saw my own daughter struggling. She was quiet, but that was the scary part. I knew she had to be struggling. So, this was my little contribution to all that, and people just dug it. People dug it, dug me, and kept hitting me up, and I started making more. Before I knew it, people were hitting me up like, ‘Hey, my kid's mad at you because you haven't made a Magic Purple Circle in a week.’

Jasper: The title – Magic Purple Circle – is so fun. How did you come up with it?

McCloud: I'm from Columbia, and when I first started working with the library, the story time room was on the other side of the building, and inside the story time room, there was a big, plushy purple carpet, and then inside that carpet was a deeper purple circle that I called the story time circle. I used to have a little speech I gave to the attendees, to the people coming to the story time. I'd tell all the parents that if you sat inside the magic purple circle, you had to do everything we did. That included singing songs, the Hokey Pokey, whatever. It was kind of a release, an excuse, like, "Well, I have to do the Hokey Pokey, because I'm inside the purple circle," without them admitting, "I love the Hokey Pokey!" Because of that I always called it the magic purple circle, so when I was trying to think of name for this project, it just brought me full circle to where I first started: sharing stories with families.

Jasper: And how do you choose what stories to share?

McCloud: A lot of it for me is nostalgia. A lot of the books are old. They're books from 20 years ago that I thought were special. Or maybe it’s just something I think is cool, something I think is interesting. Sometimes it’s something I think it is more suited for other people, something I think reflects people. Even today, children of color are underrepresented in children's literature. I don’t know – it's not a real scientific process. It's just what moves me. What moves me, what I think will move someone. It's kind of cool, people often say, "Oh man, this made my day," or sometimes, every blue moon, somebody's like, "I cried". It's just cool. And, I mean, I love picture books. I don't think you outgrow a great picture book. Everything that you're looking for in the arts, period, is there. Great storytelling, great words, economy of language.

Jasper: Would you say the whole process of the show is organic like that?

McCloud: Yeah, it's unscripted. I'm real comfortable in that environment. One of the things I did was I ran an improv group for a while. I just say what's real for me. That doesn't mean I don't make mistakes. If it's a minor mistake, I just keep it. Like if I mispronounced a word or something. And I kind of like that, too, because I like the kids knowing. It's not so sterile as a lot of times on television, there's never a flub. So unknowingly, you make this impression that a flaw is a mistake. I just know I'll make a flub and come back and say, "Oh, I mispronounced that word." I think it's easy because I speak my truth, and it's easy because I'm doing what I love, and I hope what I love, what I'm doing, is good for people. I love it. I love what I'm doing. I love the books. I love doing that, I love having fun with the families. So, like I say, I just kind of speak the truth of the moment.

Jasper: Do you plan to do The Magic Purple Circle for as long as you can?

McCloud: Yeah. I didn't envision it getting where it is, and it's made me think. One of the things I've always wanted to do is I want a TV show. I'm hoping The Magic Purple Circle can evolve into a family TV show. I grew up on Electric Company, Sesame Street, Mr. Rogers, Zoom. My childhood is the '60s, '70s. So, I want to do something like that.

Jasper: And you said Magic Purple Circle moves around, right?

McCloud: Yeah, I did one for Colleton County right at the beginning of the summer and with the Columbia Museum of Art a couple weeks ago. One just aired with Richland Library, and I still want to do smaller ones for families.

Jasper: What's the best way people can support you and the project?

McCloud: Find Magic Purple Circle on YouTube. I mean I'm just like every other artist during COVID-19. This is what I do. This is my gig. Money is always appreciated. 99% of the people you see on stage, they're out of work now. That's how it is for most artists. We're making work, but even that is limited. People sharing the work, that helps a lot because hopefully the more people see it and the more people can talk to me about it, the better I can make it. People may know networks or venues I could use. But the most important thing for me is sharing. If you don't have any money, if you don't have any influence...that's not what I'm doing this for. I'm doing this just for people, hopefully to make people's day a little bit better. Make people laugh a little bit, make people hug their kids a little tighter.

Jasper: Have you had help from people putting the show on and sharing it?

McCloud: I'm kind of a one-man gang, one-man operation. Michaela [Pilar Brown] has done some great work; she designed my logo for this. I’ve co-created with Molly Ledford, Heather Leigh, Bonita Peeples, and Drew Baron. Sam McWhite has done this incredible music. When I can expand it, I have people, but for the most part, it's just kind of me.

Jasper: And, as a storyteller, do you have people or figures that have inspired you?

McCloud: There are too many to name but Prince, African American painter Jacob Lawrence, comic book creator Jack “King” Kirby, and the Pittsburgh Steelers to name a few.

Jasper: How about other adventures? Are you working on any other projects right now?

McCloud: It's not defined yet, but I’m trying to work on some adult stuff, too, because working for families is good, but there's more. I'm lucky enough to have those two halves. To love the family work and have that, but also, I love to do very…I call it the backbreaking stuff. So, like when the uprisings happened, the conversations now, these are conversations I've been having with my art since I became an adult, when I was still a visual artist. As a theater artist, this is the type of work I love. Like I said, I call it the backbreaking planes, where it forces you to look in the mirror, even if it's not ‘you’ that you see. Maybe it's your friend or maybe it's your family or maybe it is you, but it forces you to look. Or maybe the you, the we, is sometimes larger. Race, gender, class, nationalism, whatever. I love that type of work in my adult work, so I'm working on some stuff to address that.

Jasper: Well, as you and others continue to work on these projects, do you have any advice you’d give to creators who want to respond to this world on fire but don’t know how?

McCloud: I can't really give advice but trust yourself. It's different for everybody. Somebody might take two years to process all this, or it ekes out into your work little by little, or you do one big thing. I think that's one of the traps of this thing has been everybody feels like, "Well, I'm stuck at home. I have to create. I should be creating. I have all this time." And you put this weird pressure on yourself. Hell, I'm still processing. I'm working, making things, but I'm not done processing. For one thing, this thing, it shifts so often. I would just say trust yourself, man. Don't try to beat yourself up too much. Just trust yourself.

You can find The Magic Purple Circle at YouTube here and check out McCloud’s recent collaboration with the Richland Library here.

 

Be sure to follow Jasper on social media (The Jasper Project on Facebook; @the_jasper_project on Instagram; @JASPERadvises on Twitter) to keep up with local art events like The Magic Purple Circle.

 

Darion McCloud, winner of the 2018 Jasper Theatre Artist of the Year

Darion McCloud, winner of the 2018 Jasper Theatre Artist of the Year

Double Review: Br'er Rabbit - Columbia Children's Theatre and NiA Theatre

BrerRabbit Thumb Theatre review by Melissa Swick Ellington

A NiA production in collaboration with Columbia Children’s Theatre is a sure sign of clever family entertainment, and the current offering of Br’er Rabbit will delight audiences of all ages. Written by Darion McCloud, H. Loretta Brown, and Heather McCue, this version of the trickster’s tale celebrates music and rhythm, vibrant characters, audience interplay, and cunning creativity. Recognizing the complex legacy of Br’er Rabbit in his director’s notes, McCloud envisions an approach to the folk character that “really does belong to all of us.” With this production, NiA and CCT present an interpretation of the tale which delivers “that upshot of joy.” (Further observations on the history surrounding the “Br’er” tradition are explored in the accompanying interview by young Kat Bjorn.)

A master storyteller himself, the magnetic performer McCloud is perfectly cast in the storytelling role of Anansi the spider. McCloud’s interaction with the young audience members seems natural and genuine. Even his dynamic facial expressions foster an atmosphere of encouraging warmth. As the crafty and appealing Br’er Rabbit, Bonita Peeples plays the resourceful trickster with quick-witted glee. Peeples draws in the audience with admirable skill, made evident by children’s eagerness to cover for Br’er Rabbit when the other animals realize they have been fooled by the rascal. At the performance attended by this reviewer, kids insisted “She’s nowhere!” and “Run for your life!” in their efforts to help the beloved main character. (An added treat: audiences even get to appreciate her glorious singing voice!)

The entire ensemble delivers first rate performances which include McCue as the brainy and sassy Br’er Tiger, Charlie Goodrich as Br’er Bear, Michael Clark as Br’er Lion, and Jimmy Wall as Mr. Man and Tar Baby.  Supported by percussionist Don Laurin Johnson, this talented group weaves a captivating web of magical sounds and sights. Moments of aural symphony encourage audience members to clap along, and in the case of my preschooler, offer an enthusiastic “Yeah!” At certain performances, alternate actors appear in the roles of Br’er Lion (Clark Wallace), Br’er Bear (Brown), and Mr. Man/Tar Baby (Julian Deleon and Goodrich).

An innovative approach to physical theatricality pervades the production. From the beguiling staging of the opening spider sequence to the finely tuned collaboration of Peeples and McCue in the big chase through the rousing group dance in the final scene, these performers embody characters and story with boldness and flair. Adults will particularly enjoy the pop culture references (check out that Scarecrow!) and wordplay such as the “arugula” jokes, while the kids relish the opportunity to offer ideas on sticky substances for the Tar Baby (peanut butter and jelly, gum, melted candy, and marshmallows were popular choices).

McCloud provides creative vision as director, costumer, and sound designer, and Wall conjures effective visuals as makeup designer. Costumes evoke animal identity while also inviting children to imagine. McCue (company manager), Crystal Aldamuy (stage manager), and Jim Litzinger (sound and light technician) contribute to a cohesive production team.

As one youngster declared early in the performance, “I knew it was going to be funny!” Columbia families have come to anticipate high quality theatre at CCT, and the collaboration with NiA to produce Br’er Rabbit is an enjoyable success. Treat yourself to the rollicking good time of Br’er Rabbit, and you will likely agree with my preschool son’s post-show exultation: “That was FUN!”

(l-r): Heather McCue (Br’er Tiger), Jimmy Wall (Tar Baby), Darion McCloud (director, Anansi), Thespian Formerly Known as Scarecrow, Charlie Goodrich (Br’er Bear), Michael Clark (Br’er Lion)

 

Rising Second Grader Interviews Cast of Columbia Children’s Theatre Br’er Rabbit by Kat Bjorn (with some help from her Papa, Arik)

 

Kat’s Papa:  Hey folks, technically this part isn’t a review of Columbia Children’s Theatre’s current production, Br’er Rabbit, but seriously, you have to see this show—even adults without kids.  You see, there’s a Scarecrow Formerly Known as Prince; Br’er Lions & Tigers & Bears, oh my!; plus more Zip-a-Dee-Doo-Da than you can shake a briar patch at.  Also—

Kat Bjorn:  Papa, shhh!!  I’m starting the interview now.

Papa:  Okay, time to go be scribe.  Seriously, see this show!

 

Kat Bjorn:  What does “Br’er” mean?

Darion McCloud (Anansi the Storyteller):  That’s a good question.  It means “brother,” but it can be used for boys and girls—all humanity, really.

Heather McCue (Br’er Tiger):  Lady tigers thank you!

 

Kat Bjorn:  (pointing at Br’er Lion) Are you a lady?

Michael Clark (Br’er Lion):  Are you referring to my fabulous wig—I mean mane?

 

Kat Bjorn:  Take off your mane.

Br’er Lion:  Don’t mind if I do; it’s getting hot in here.

 

Jerry Stevenson, CCT Artistic Director:  He’s not even a natural blonde.

Kat Bjorn:  If “Br’er” means “brother,” and they’re brothers, how come Br’er Lion, Br’er Tiger and Br’er Bear are always trying to kill Br’er Rabbit?

Br’er Tiger:  Do you have any brothers and sisters?  I have a sister, and we fight like cats and dogs.

 

Anansi the Storyteller:  Also, let’s face it, they’re predators.  And rabbits taste good.

Kat Bjorn:  The characters, right?  People don’t really eat people.

 

Anansi the Storyteller:  Correct.  NiA Company does not endorse cannibalism.

Jim Litzinger, CCT Managing Director:  Nor does Columbia Children’s Theatre!

 

Kat Bjorn:  Next question.  My Papa says the Br’er Rabbit tales were sometimes codes for African-Americans a long time ago.  What does this mean, and what’s a code?

 

Anansi the Storyteller:  A code is when people say one thing but mean something else.  And your Papa is right.  During slavery, black people were treated really badly.  They used these stories to feel better.  Br’er Rabbit was code for black people; Br’er Fox and the other Br’er predators were the slaveholders.

 

Br’er Tiger:  It had a lot to do with power

Anansi the Storyteller:  Right.  They had to speak in code or risk getting punished.

 

Kat Bjorn:  Why does Br’er Rabbit carry a knapsack in the show poster but not in the play?

Anansi the Storyteller:  Um, director’s choice, I guess.

Papa whispers to Kat.

Kat Bjorn:  Did it have anything to do with budget?

Jerry Stevenson, CCT Artistic Director:  Knapsacks definitely would have broken the bank.

 

Kat Bjorn:  I’m pretty good at crafts.  I could make a knapsack pretty cheap.

Anansi the Storyteller:  We’ll have to hire you next time as a financial consultant.

 

Kat Bjorn:  Excuse me, Mr. Scarecrow, can you tell us about “Purple Rain”?

Anansi the Storyteller:  Actually, that’s the Actor Formerly Known as Scarecrow.  The scarecrow’s real name is Button-Bright.  It’s named after a character in L. Frank Baum’s Sky Island.  The Prince mask is another story altogether.

 

Kat Bjorn:  In the book we’re reading at home, Uncle Remus is the storyteller.  But in this play, it’s Anansi the Spider.  Why?

Anansi the Storyteller:  Actually, many of the Br’er Rabbit stories were originally African folktales.  And in Africa, Anansi the Spider narrates the tales.

 

Br’er Lion:  Well, I never got there, did I—thanks to Br’er Rabbit!  So we’ll never know!

Kat Bjorn:  How do you prepare to act like an animal character?

 

Bonita Peeples (Br’er Rabbit):  I use my imagination!  I try to think childlike.  And rehearsal is a great place for me to practice my imagination!

Kat Bjorn:  What was your favorite part of the show?

 

Jimmy Wall (Tar Baby):  When they’re planning to cook Br’er Rabbit.

Br’er Rabbit:  When Br’er Rabbit interrupts Sister Moon in the shower.

Br’er Lion:  The Tar Baby story.

 

Kat Bjorn:  Final question:  How come Br’er Rabbit always outsmarts Br’ers Lion, Tiger & Bear, but isn’t smart enough to realize Tar Baby isn’t really alive?

Br’er Rabbit:  You can’t be smart about everything—but I did get myself out of that jam, didn’t I?

 

Bre’er Rabbit runs June 12-21 with performances at the following dates and times:  Friday, June 12 at 7 p.m.; Saturday, June 13 at 10:30 a.m., 2 p.m. & 7 p.m.; Sunday, June 14 at 3 p.m.; Saturday, June 20 at 10:30 a.m., 2 p.m. & 7 p.m.; Sunday, June 21 at 3 p.m.  Tickets are $10 for adult and children 3 and up.  Seniors & Military ticket prices are $8.  Tickets are $5 for the Saturday 7 p.m. performance.  The Columbia Children’s Theatre is located at the Second Level of Richland Mall, 3400 Forest Drive (corner of Beltline and Forest Drive).  Enter the Second Level parking garage walkway and park in Level 2-L for easy access.  Call 691.4548 for more information or to reserve tickets for groups.  To learn more about Columbia Children’s Theatre , visit http://columbiachildrenstheatre.com/ .

 

 

 

 

 

Preview: NiA Company Brings Back the Complex Slavery Tale The Whipping Man for an April 11-13th Run

11072297_834054930001388_3878248336643888339_o By Haley Sprankle

So often, when the topic of slavery arises, many make the rash assumption that all slave owners were bad and that all slaves hated their masters. It is assumed that slavery is solely an issue of racial prejudice. This clouds our understanding of slavery, all of its complexity and paradoxes, and how it ultimately comes down to incredibly personal and fraught relationships.

Fortunately, Matthew Lopez’s The Whipping Man, which the NiA Company is performing once again after a 2013 production, breaks that pattern.

The Whipping Man is on the surface about a Jewish Confederate officer that returns home at the end of the Civil War to find two of his former slaves waiting among the ruins,” says Charlie Goodrich, who plays Caleb, the aforementioned office. “However, more specifically, I think that it is simply about a family, one that exists beyond biological or socio-economical barriers.  The three men that appear on stage fight, poke fun, celebrate, and enjoy each other’s company as members of a family do.  No matter the political circumstances, the familial bond still exists between them.”

The play revolves around three characters; Caleb, John (played by Michael Clark), the elder of the two remaining slaves of Caleb’s family, and Simon (played by Darion McCloud), the younger of the two. The three characters celebrate the traditional Jewish holiday of Passover together as they attempt to ascertain the nature of their new relationship.

The Whipping Man addresses how it was possible for believers of a Faith that reveled in its celebrations of freedom could live with, condone, and put into practice an institution that vehemently juxtaposes itself against what they believed in the first place,” Goodrich explains. “Foremost, the play takes place during Passover in April of 1865.  The Jewish Festival of Passover commemorates the Israelites exodus from their enslavement in Egypt.  The three characters celebrate Passover with a Seder meal not long after the two former slaves were freed.  Throughout the dialogue leading up to this meal, various characters address what it meant to exist in the Jewish Faith as slaveholder and slave, and how this existence proved to be sometimes problematic in their understanding of this faith.”

Aside from the religious aspect, the play also calls into question not only the humanity of the situation the characters face, but the humanity of each character.

“Playing the aforementioned Confederate soldier has created an interesting crossroads between my personal feelings and the history of my family in this state,” confesses Goodrich. “It’s no secret that I’m a pretty liberal individual who has not always felt at home in a state that has historically been primarily conservative.  So, it’s no shocker that I went into the production thinking that a Confederate soldier would probably be a total 180 from myself.  However, a portion of my Grandmother’s family has been in this state since the 1690’s.  Towards the end of the 18th century, a portion of them moved from the Lowcountry to York County.  Most of this land, near the town of McConnells, is farm country, and my ancestors owned and ran plantations.  Coming across some of their wills in my ancestral research years ago, I discovered that they were slave owners.”

“This discovery got me to thinking: while I am liberal now, how would I have thought 150 years ago?  While I, in no way, support slavery or oppression, would I have gone along with my family then or rebelled against them? It’s so easy for me to judge slaveholders now, but how do I know what my ancestors in the same situation were thinking? Did they like owning slaves or was it just Southern tradition that they were observing?  To make a long story short, researching my ancestors has opened me up to approaching Caleb without bias.  He’s just a man, and like every other man, he has strengths and weaknesses as well as assets and flaws.  He makes mistakes and is faced with a lot of the same life decisions that exist to this day. I’ve even been able to find parts of myself within him, and vice versa. Becoming Caleb has proven to be not just a fascinating and rewarding experience, but a relevant one as well.”

Throughout the production, the cast and crew have partnered with Historic Columbia, Columbia Commemorates, One Columbia, and the Unitarian Universalist Congregation of Columbia in tandem with the end of Historic Columbia’s Burning of Columbia celebration that began in February.

“Partnering with all of these institutions has been highly beneficial, most especially in bringing in different audiences to see our show.  Columbia Commemorates and Historic Columbia will bring in history buffs; One Columbia will bring in artists; while Unitarian Universalist will bring in an entire congregation of people that are curious to see the play that will be produced in their sanctuary.  Unitarian Universalist also used to be a synagogue, and performing the piece there will add to the atmosphere of the play.  Furthermore, all of our rehearsals have been at the Unitarian church as well, and the staff and members there could not have been more kind, receptive, and helpful. It has been a pleasure to work with them in such close proximity,” Goodrich says.

So now we ask, what did it mean to be a slave? What did it mean to be a slave owner? What does it mean to be a family?

With some intriguing answers to such questions, The Whipping Man runs April 11-13 at the Unitarian Universalist Congregation of Columbia. Tickets can be purchased through reservations@historiccolumbia.org or at the door.

“I hope the audience will leave with a stronger insight into what it meant to be a slave or a slaveholder at the time of the Civil War,” Goodrich concludes. “Also, I hope audience members leave with a better understanding of what it truly means to be a ‘slave.’  The word is not, for a lack of a better phrase, all ‘black and white.’  There are countless ways that people can be enslaved or enslave themselves, and the playwright does an astute job of bringing up this issue.”

Timely, relevant, and thought-provoking - a review of the NiA Company production of David Mamet's "Race" - by Jillian Owens

race

David Mamet is a playwright that has no problem leaving you feeling uncomfortable.  The NiA Company  production at the Richard and Debbie Cohn Trustus Side Door Theatre of his play, Race , is no exception.  Mamet is known for his dark, fast-paced dialogue and sinister plots.  Characters deceive and manipulate each other, all in a struggle for power.  They aren’t motivated by a desire to do what’s good or right per se, but by a desire to win.

(L-R) Nathan Dawson, Ericka, Darion McCloud, HArrison Saunders; photo by Race opens Thursday, April 10th Shows on Thursdays, Fridays, and Saturdays start at 8pm. The Sunday matinee on April  13th  will be at 3:00pm. The doors and box office open thirty minutes prior to curtain,  and all Trustus Side Door tickets are $20 for general admission and $15 for students.  Reservations can be made by calling the Trustus Box Office at (803) 254-9732, and  tickets may be purchased online at www.trustus.org .  The Richard and Debbie Cohn Trustus Side Door Theatre is located at 520 Lady Street,  behind the Gervais St. Publix. Parking is available on Lady Street and on Pulaski Street.  The Trustus Side Door Theatre entrance is through the glass doors on the Huger St. side  of the building.    For more information or reservations call the box office Tuesdays through Saturdays 1-6  pm at 803-254-9732. Visit www.trustus.org for all show information and season info. PHOTOS BY: Rob Sprankle

The setup of Race is simple.  Three lawyers are defending a white man for an alleged crime against a black woman.  One of the partners is a self-made black man named Henry Brown (played by Darion McCloud).  He is juxtaposed by the slick, snarky, and white Jack Lawson (played by Harrison Saunders).  And because the issues brought up by sex are just as interesting as race, they are joined by their third partner, Susan (played by Ericka Wright), who happens to be black.

The brutal one upmanship that is so common in a Mamet play is more subtle in Race.  There is a level of camaraderie and respect among Brown, Lawson, and Susan (curiously, the only character without a last name).  Usually, when watching a Mamet play, I feel disturbed.  His characters are usually so shockingly sociopathic that you can’t help but feel squeamish.  They seem capable of anything.  The characters in Race don’t quite reach this level.  This would be fine if his characters were written in such a way that they’re given somewhere to go developmentally, but they aren’t.  The language is fast and edgy, with plenty of racial and sexual epithets to keep the audience on its toes – but none of the character’s actions seem all that surprising, and this makes establishing suspense difficult.

race2Race feels like an exercise in how our prejudices affect our perception of reality.  Was Susan offered her position because she was a woman and black?  Does Lawson truly believe is client is innocent?  Is Brown afraid to voice his own doubts about the innocence of his client out of fear of seeming racially biased himself?  Are any of these people self-aware enough to be concerned about any of these things?

race3As I said, this is a difficult script, and in my opinion not necessarily Mamet’s best.  Director Heather McCue could have gone with a much easier play, but this is not what the NiA Company is about.  They seek to challenge their audience and themselves, which is commendable.  This puts a great deal of pressure on the actors.  They were all very good, but the text they’re working with doesn’t do them any favors.  McCloud is the most explorative actor in this show as Henry Brown, who is both believable and compelling.   Saunders is quick and cunning as Lawson, but there are moments where he perhaps could have made the choice to give his character moments of weakness that would have made Race much more suspenseful.  The same can be said of Wright’s Susan.  As she never seems to reach a point where she’s in serious danger of losing anything, whether emotionally or professionally, I found it difficult to feel much suspense or surprise at her actions.   Nathan Dawson plays Charles Strickland, a rich and arrogant man who may or may not be a rapist.  Dawson, an Australian, opted for an American accent for this show, although not altogether successfully.  Nevertheless, I commend him for offering moments of vulnerability that left me feeling uncomfortably sympathetic for his character.

The small black box space of the Side Door is completely ideal for this type of small production that takes on some very large issues.  Race is a timely and relevant work that if nothing else, will encourage a lively discussion between you and your friends after the show.

~ Jillian Owens

Race runs for four more performances, April 16-19.  The doors and box office open thirty minutes prior to curtain, and all Trustus Side Door tickets are $20 for general admission and $15 for students. Reservations can be made by calling the Trustus Box Office at (803) 254-9732, and tickets may be purchased online at www.trustus.org . The Richard and Debbie Cohn Trustus Side Door Theatre is located at 520 Lady Street, behind the Gervais St. Publix. Parking is available on Lady Street and on Pulaski Street. The Trustus Side Door Theatre entrance is through the glass doors on the Huger St. side of the building.  For more information or reservations call the box office Tuesdays through Saturdays 1-6 pm at 803-254-9732. Visit www.trustus.org for all show information and season info.

"Puss in Boots" is the cat's meeow! A review of the new show at Columbia Children's Theatre

boots1 Columbia Children’s Theatre brings back a hit play from their very first season, and audiences will enjoy a wild and clever journey with the current production of Puss in Boots. The lively tale chronicles the adventures of a suave cat and his master Tom as adapted from the original Perrault story by director Jerry Stevenson. In Stevenson’s version, Puss and friends cavort through the Old South, complete with lavish costumes and splendid scenic elements. Cast and crew deliver high quality performances at CCT, and this solid production is no exception. Children will enjoy sassy Puss in Boots and his companions, relishing the rollicking slapstick humor and broad characterizations, while adults will snicker (and snort, truth be told) over the more sophisticated wordplay.

Columbia’s beloved storyteller Darion McCloud played the title role at the performance I attended. His infectious charisma infuses the character with irresistible charm and saucy swagger. With McCloud at the helm, the entire cast achieves energetic commitment and memorable magnetism. In the central role of Tom, Paul Lindley II creates an appealing character that pursues “riches beyond compare” through a riotous escapade guided by the wily Puss in Boots. Along the way, the pair encounters a vivid assortment of villains and heroes portrayed by top-notch actors, including Denzel Devereaux (Lee O. Smith), Miss Sassafrass St. Simmons (Toni V. Moore), Prissy Pat (Elizabeth Stepp), Voodoo Vickie (Kendal Turner), and Governer O’Grovener (Julian Deleon). Matt Wright and Stepp deliver memorable performances as Tom’s dim-witted brothers Buford and Shuford. Bonita Peeples plays the role of Puss in Boots at certain shows, and her captivating portrayal of several other parts in the performance I attended suggests her certain success in the title role.

(L-R) Julian DeLeon, Darion McCloud, Paul Lindley II

Stevenson (Director) and Evelyn Clary (Assistant Director) have crafted a strong production that looks great and will “wow” audiences. Clever staging, inventive scenic design, and impressive costumes invite viewers into an entertaining version of the Old South. Donna Harvey and Stevenson achieve considerable success with costume design and construction, particularly with many actors playing more than one role. Crew members pull off a complicated production with nary a hitch, thanks to stage manager Crystal Aldamuy and light board operator David Quay.

Julian DeLeon and Darion McCloud

While physical humor abounds in this production, the cunning use of words provides much hilarity as well. McCloud’s rapid delivery of a speedy recap of the entire plot is astonishing. Word-based jokes (“catastrophe,” “catapult,” “catwalk”) appeal to viewers of all ages. During the “chipmunk” sequence, my preschooler laughed himself silly; the kid actually exhausted himself with full-on belly laughs. (Go see the show and you just might do the same.) As the actors keep young audiences engaged with visual surprises, they also challenge children’s minds with thought-provoking words. My six-year-old guffawed at wordplay with “Grovener” and “red rover,” while her parents chuckled at Gone with the Wind references. The convoluted plot can be a bit perplexing to follow, especially during the fast-paced conclusion, but this will not diminish audience affection for Puss in Boots.

Opportunities for audience involvement include children providing Puss and Tom with “gifts for the Governor” as well as more informal moments, such as an onstage drum roll that inspired my four-year-old son to join in with his own impromptu drumming. After a vibrant performance, actors demonstrate admirable energy when interacting with the young audience members during the post-show autograph session. (This “meet and greet” opportunity has become such a highlight for my kindergartener that she now proclaims “Time to get autographs!” during every curtain call.)

Check out Puss in Boots and add a delightful spark of warmth and laughter to your winter weekend. At CCT, theatre artists love kids, and they inspire kids to love the art of theatre. Visit http://www.columbiachildrenstheatre.com for ticket information; the show runs through Sun. Feb. 16.

~ Melissa Swick Ellington

"The Whipping Man" - Jillian Owens reviews the NiA Company/Off Off Lady Series production at the CMFA ArtSpace

At the end of the Civil War, a young Jewish soldier (Bobby Bloom) returns to his once-grand plantation in Virginia—now in ruins. The only remaining inhabitants of his childhood home are two of his former slaves, Simon (Darion McCloud) and John (Mario McClean), who were also raised as Jews in the DeLeon home. As they come together to celebrate Passover, secrets are revealed, alliances are severed and forged, and the meaning of freedom is explored. niA

As newly-free men, Simon and John are now left to discover how to fend for themselves when the only world they’ve known has crumbled around them. Simon, the older and gentler of the two, intends to stay on with the DeLeons as a servant—and to be well-paid for it.  John, wild with freedom, loots and ransacks the empty mansions around him.

“What’s all this?”

“Things.”

“Whose?”

“Mine now.”

“What are you going to do with it?”

“Own it.”

“Why?”

“Because I can.”

He plans on moving to New York City to make his fortune.  But do either of these men really see these dreams as possibilities, or are these just the stories they’ve told themselves in order to cope with the loneliness, hopelessness, and famine of their war-ravaged surroundings?

When Caleb returns in dire need of medical attention, questions of loyalty arise.  Why should Caleb expect the help from the men he used to own-- and even have whipped-- now that they are free?  It is possible for men of different races to truly be friends when one of the races has been repressed by the other?  How can one race with a history of being enslaved justify enslaving another?  As these men gather to literally break bread together, these questions are explored.  While it’s initially surprising to seeing two black men of Jewish faith in 1865, this isn’t all that strange for the time.  The tie-in to their observance of Passover, which commemorates the Exodus, is fitting, but it’s beaten to death (no pun intended) in this play. We get it.

Thankfully, Matthew Lopez’s script is deeper than this over-explored metaphor.  The secrets these three men share and keep from each other twist around them, chaining them to their ruined home.  While technically all “free” men, none of them can leave.  There is no emancipation from the sins of their pasts, and the sense of impending doom almost seems to play a fourth character in this play.

Darion McCloud delivers a beautiful performance as the kind and loyal Simon. You may be familiar with Mario McClean’s work as a local singer/musician. I would have liked to have seen a subtler take on the character of John, whose non-stop angry energy becomes more bombarding than moving at times. Bobby Bloom’s Caleb had a Southern accent that came and went and he yawned noticeably several times. Despite these distractions, Bloom’s performance was still powerful.

The Whipping Man by Matthew Lopez is a great fit for the NiA Company, whose mission is to bring actors of all colors and cultures together.  As the “Where’s Waldo?” of the Columbia theatre community, it’s challenging to find some of their venues, but the CMFA Artspace houses this show nicely.  I recommend sitting a few rows back to overcome the sight line issues of a stage that is too high for the first couple of rows to see well.

Co-directed by Darion McCloud and Heather McCue, The Whipping Man is a thought-provoking story of shame, regret, faith, and redemption.

~ Jillian Owens

The Whipping Man runs through Friday, March 22 at the CMFA ArtSpace at 914 Pulaski Street. Curtain is at 7:30 PM, and tickets may be purchased at the door.

 

“The Whipping Man” by the Trustus Theatre at CMFA March 12-22 by Giesela Lubecke

  Cast of The Whipping Man -- Mario McClean, Darion McCloud, and Bobby Bloom

 

The Trustus Theatre’s performance of Mario Lopez’s awarding-winning Civil War play opens at the Columbia Music Festival Association 7:30 p.m. March 12.

 

The Whipping Man continues Trustus Theatre’s Off-Off Lady Street Series, an experiment to bring theatre to nontraditional venues across Columbia. The series began  last August at Tapp’s Art Center with Robbie Robertson’s “The Twitty Triplets.”  For The Whipping Man, Trustus Threatre partnered with the CMFA and the NiA Company, a theatre group committed to bringing artistic programs to minorities, at-risk youths and economically challenged groups.

 

The Whipping Man is set shortly after the end of the Civil War. Confederate soldier Caleb, played by Bobby Bloom, is a Jewish plantation owner who has returned from the War. When he comes home, he finds that his family is missing, and the only people left are his former slaves John and Simon (played by Mario McClean and Darion McCloud, respectively).

 

“There’s three characters, and I don’t know, I wouldn’t say there’s a single main character,” said Bloom. “It’s about all three of their relationships with each other.”

 

Together, Caleb, John and Simon must work through their differences as former master and slaves while they celebrate Passover, a holiday celebrating the Exodus of the Israelites from Egypt.

 

“It’s a great story that takes place in such a short period of time,” said McLean. “It’s really heavy material, but it keeps you captivated. I think I was just overwhelmed by the  history of it.”

 

Bloom, like McLean, was also struck by the historical facts the play bases itself on. “The fact that there were Jewish slave owners in the South I had never really considered, just because Judaism is based around being freed from slavery,” said Bloom.

 

Both Bloom and McClean expressed their dedication to preparing for their challenging roles. McClean, who has performed in several musicals, admitted he initially felt a bit out of his element getting into the mind of former slave John.

 

“It was terrifying, but it’s so much more work that I was looking forward to getting into about acting, because in musicals, you’ll have a musical number that carries you through and songs that pretty much tell you how to feel. This being my first non-musical, it was a big challenge.”

 

Bloom, who was introduced to the script two years ago by cast mate Darion McCloud, said that his biggest challenge was learning how to communicate with an off-screen character.

 

Cast of The Whipping Man from left to right Mario McClean, Darion McCloud, and Bobby Bloom

“There’s a letter in this show, and I’ve actually never had a letter onstage before,” said Bloom. “I’ve had to create an entirely new relationship with someone who is not even there,

and there’s not even a person playing that character. I’ve had to approach a lot of things differently than I usually approach them.”

 

Performances of “The Whipping Man” will continue for the next week. The show will take a break on the Sabbath, return to the stage March 16, and end its run March 22, three days before Passover. Tickets to “The Whipping Man” are $10 and can be purchased at the CMFA door.

8 Questions with Sam McWhite of Trustus Theatre's "Passing Strange"

Jasper first met Sam McWhite when he and the great storyteller and actor Darion McCloud performed an audience engaging couple of songs at the Studios in the Arcade building for the release of the third issue of our magazine. We told him then that we wanted to spend some more time with him soon, and we got that opportunity on Friday night when Jasper attended the opening night of Passing Strange at Trustus Theatre. Sam plays the lead role of Stew in the play, singing, dancing, cavorting, and drawing all kinds of depth and emotion from his brother and sister characters. It's always nice to get to know the person behind the character, especially when that character is as powerful as Stew is.

To that end, let's spend a few moments getting to know Sam McWhite.

 

1. You are acting as the narrator in the Trustus play, Passing Strange. What about the part felt natural to you?

I feel connected with Stew's external conflict with artistic conformity. His expressions seem both primal and sophisticated. I think Stew and I are both ferocious and gentle artists with a sense of when to wax and wane in between. To me, he is more of a griot [a West African storyteller - ed.] than a singer or musician. I try to tap into to that energy when I become him.

~*~

2. What felt unnatural or uncomfortable and how did you overcome it?

I felt uncomfortable with my inability to play guitar. I thought that would be a detriment to the production. I know it seems trivial but that bothered me a lot! But as I did more and more character study, I realized that the guitar does not make the rock star, the rock star makes the rock star. It would have probably got in the way anyway. Knowing me, I probably would have waved it around like a battle-axe not having played a single note! (Chuckles)

~*~

3. Your vocals are impressive. Where did you get your chops?

Thank you so much! Truthfully, I am not really satisfied with my singing ability yet. I grew up singing parts, not solos, in church choirs. That became a bit boring to me. Things really got interesting when I joined the high school band. Being in the band allowed me to listen to an ocean of textures and forms. I learned to listen to how a song develops emotion without words. When I got to college I joined the concert choir as well the wind ensemble. I was a trombone major. Because I was not technically a vocal major, I had to study vocal pedagogy on my own. I would spend nights in the practice rooms listening to vinyls over and over again. Sometimes I got locked in! Then my band director gave me an opportunity to be a lead singer in the college's big band. That's where I got staging techniques from. I sang jazz, blues, soul, country, you name it. For the past year I have been studying blues and American folk music. I incorporate a lot of those elements in my singing.

~*~

4. Where were you born, raised, and where did you go to school?

I was born and raised in Florence, SC. I went to West Florence High School. I started at Claflin University but later transferred to South Carolina State University.

~*~

5. Other than Passing Strange, what is your all-time favorite play?

August: Osage County is my favorite play.

~*~

6. Other than Passing Strange, what has been your favorite role that you have played?

Other than Passing Strange, I loved playing "the Man" in Crowns. I played different manifestations of the spirit Esu/Elegba of the Orisha pantheon. I was brother, a father, a preacher and suitor.

~*~

7. Passing strange boasts an amazing cast of characters – who is your favorite character and why?

My favorite character is Mr. Franklin. There was a person very dear to me who was just like him. He was the director the community youth choir I sang on and played trombone for when I was growing up. Growing up as a latch-key kid in a single parent household, my mother saw to keeping me active in community organizations to keep me out of trouble. My father died before I knew him so the youth choir director was one of my paternal substitutes. He was so dynamic and charismatic. He could play, sing and electrify an audience! There was about two hundred kids from 5 to 18 years old on that choir and man could we sing! He was like a firecracker lit inside of paper box. His name was Kenneth "Jab" Windom. He died a couple of years ago. I miss him a lot. Often, when I am singing, I imagine his voice of correction and laughter so I can harness untapped energy reserves. He was relentless.

~*~

8. If it’s Friday night in Columbia and you aren’t in a play or attending a play, where are you most likely to be?

If it is Friday night...., see here is the thing. I am not very good a predicting where I'll be or what I'll be doing. It might be anything from listening to Dean Koontz audiobook to sitting in on trombone or singing with a band. It just depends on my mood I guess.